Posts Tagged ‘iranian revolution’

The Secret with Iran: The 30-Year Covert Struggle for Control of a “Rogue” State

by Ronen Bergman

Translated by Ronnie Hope

Oneworld (2009)

Book Review

This is a very depressing book. The “secret war” referred to is the covert war Israeli intelligence has fought with Iran over the last [40] years. Most of The Secret War with Iran is an endless chronology of lawless tit-for-tat revenge killings, car bombings, kidnappings and extrajudicial assassinations Israeli intelligence and Hezbollah* impose on one another.

While most of the narrative seems historically accurate, the author’s clear pro-Zionist bias results in a number of troubling inconsistencies. Examples include persistent claims about Iran’s mythical nuclear weapons arsenal – despite verification by US intelligence (see Iran Doesn’t Have a Nuclear Weapons Program) that their nuclear weapons program ceased in 2003; a clear attempt to minimize the role of Israel’s illegal occupation of Palestine in generating and perpetuating Middle East violence; repeated claims that Iran (rather than Saudi Arabia, Pakistan and the CIA) was the key player in the birth of Al Qaeda; and an erroneous assertion that Saddam Hussein expelled UN nuclear inspectors in 1998 (Bill Clinton had them recalled so he could bomb Iraq – see Clinton’s Worst Crimes).

Despite these weaknesses, the book provides valuable insight about the Israeli origin of Iran bashing recently taken up by Trump and the Republican Congress. The book also contains important historical background on Ruhollah Khomeini and the 1979 Iranian revolution to overthrow the ruthless CIA-backed Shah. Prior to reading this book, I was unaware of the role Yassar Arafat and the Palestinian Liberation Organization (PLO) played in training Iran’s Revolutionary Guards nor the role of Iran in training, arming and funding Hezbollah, the Shi’ite militia group operating on the Israeli border in southern Lebanon.

After 1948 when the new state of Israel forcibly evicted millions of Palestinians from their lands, a sizeable proportion fled to southern Lebanon where they’re housed in refuge camps to this day. It was these camps that gave rise to the PLO.

After their UN-mandated expulsion from Lebanon in 1987, many PLO fighter returned to Palestine – where they launched the first Intifada.


*Hezbollah is a Shi’ite Islamist political party and milita group based in Lebanon. They enjoy strong support from Lebanon’s civilian population owing to their programs offering health, education and social services the Lebanese government is too poor to provide.

Trapped: What Happened to Our Dream of Freedom

Adam Curtis

BBC (2007)

Film Review

Part 3 We Will Force You to be Free

Part 3 is about the philosophy of revolution, as articulated by the Algerian psychiatrist Frantz Fanon (author of Wretched of the Earth and Black Faces, White Masks). Fanon, who studied in Paris, was strongly influenced by French philosopher Jean Paul Sartre. Sartre, who viewed economic equality as essential to personal freedom, believed true freedom was only possible through the overthrow of bourgeois society via violent revolution. Fanon was convinced that the western elites got into people’s heads and turned them into zombies devoid of the ability to think critically or act altruistically for the collective welfare of the community. He also believed that the mere act of organized violence freed people from their competitive individualistic conditioning.

Fanon’s ideas had major influence over numerous third world revolutionaries, including Che Guevara in the 1952 Cuban revolution, Pol Pot in the 1975 Cambodian revolution and Grand Ayatollah Ruhollah Khomeini in the 1979 Iranian revolution.

Pol Pot believed the only way to rid society of bourgeois self-interest was to kill the entire bourgeoisie – all 3 million of them.

Positive and Negative Liberty

The documentary goes on to discuss the work of British political philosopher Isaiah Berlin (1909-1997). Berlin believed only two types of freedom, which he called positive and negative liberty, were possible. He labeled Fanon’s type of freedom “positive liberty,” as it involved a new elite forcing the masses to adopt a new way of thinking through violence. In contrast, “negative liberty,” allowed individuals to do whatever they want so long as they don’t infringe on the rights of anyone else.

Curtis contends that both types of so-called liberty involve violence and coercion. As examples, he offers the “shock therapy” the US corporate elite carried out in Russia in 1992 and in Iraq in 2003. While on the surface, both instances of “shock therapy” looks like pure exploitation by US banks and corporations, both were examples of the neoconservative doctrine of spreading “democracy” via armed force.

Shock Therapy in Russia

Following the collapse of the Soviet Union, US vulture capitalists invaded Russia and pressured the new regime to abandon its centrally controlled economy virtually overnight. All subsidies for food, energy and other basic necessities were discontinued and most of Russia’s state owned industries were privatized. Millions of Russians lost their jobs and were plunged into abject poverty, as Russian oligarchs and American venture capitalists stripped the newly privatized industries of their wealth. Face with the loss of government subsidies, ordinary Russians lined up on the street and traded everything they owned for food.

In 1993, with the economy on the verge of collapse, Boris Yeltsin dissolved Parliament and launched a military coup to install himself as absolute ruler. He had to borrow money from the oligarchs to run his government, for which he handed over the remaining state-owned industries.

By 1998, the oligarchs and their American investors had bled Russia dry and the currency collapsed. Yeltsin was forced to resign and the Russian people elected Putin as president. The latter moved quickly to strip the oligarchs of their wealth and jailed them or forced them into exile. The vast majority of the Russian people adored him. They didn’t care if they lost basic freedoms (e.g. of speech, the press and assembly) because it was a better alternative than starvation.

Shock Therapy in Iraq

The Americans applied similar shock therapy during their occupation of Iraq, privatizing all the state owned industries (selling them for a pittance to US investors) and writing a new constitution that allowed foreign companies to expatriate 100% of their profits tax free.

In Iraq, the brutal US occupation would enhance the rise of a radical Islamist movement violently opposed to both western colonization and exploitation and the selfish, hedonistic and morally bankrupt lifestyle that seemed to be the driving force behind US foreign policy.

The US and Britain, in turn, responded to the threat of Islamic terrorism by severely restricting the freedom of their own citizens.

Both Fanon and Berlin Were Wrong

The two conclusions Curtis draws is that 1) both the so-called positive and negative liberty Berlin describes lead to violence and coercion and 2) Berlin was wrong in claiming that all attempts to change the world for better lead to tyranny.

My own perspective is that both Fanon and Berlin are wrong. As educated members of the upper middle class, they both made the mistake of assuming that the working class thinks the same way they do, i.e. that the working class is afflicted to the same extent as the middle class by individualism and competitive self interest.

Both failed to appreciate or understand that working class people share a distinct culture with its own values, language and world view. In fact, the issue of working class culture received little attention in academic circles prior to the 1970s.* Basic to this culture are the loyalty and group allegiance based on shared hardship.

Both are deeply ingrained values stemming from early childhood experience, which makes them difficult to reverse with mass media messaging, no matter how pervasive it is.

This is certainly my experience in working with blue collar families for 33+ years. It’s also born out by working class patterns of charitable giving.**


* Some of the better known authors on working class culture include Lillian Breslow Rubin (Worlds of Pain), Richard Sennett (Hidden Injuries of Class), Jake Ryan and Charles Sackrey (Strangers in Paradise: Academics from the Working Class), and Alfred Lubrano (Limbo: Blue Collar Roots and White Collar Dreams).

**Studies of working class charitable giving:

 

Free link to Part 3: The Trap 3 We_Will_Force_You_To_Be_Free_BBC/