(The 1st of 8 posts describing my 2002 decision to emigrate from the US to New Zealand)

When I finally left the US in October 2002, I had been thinking of emigrating for many years. In June 1973, I shipped all my belongings to England, intending to start a new life there. Many Americans of my generation left the US in the early seventies, for Canada, Europe and more remote parts of the world. Most were draft-age men afraid of being sent to Vietnam. A few were women involved in clandestine abortion clinics that sprang up before the 1973 Roe v Wade Supreme Court decision that legalized abortion. Many were artists and intellectuals like me, disillusioned by lies about Vietnam in the Pentagon Papers,  Watergate, CIA domestic spying and Nixon’s use of US intelligence for his own political purposes.

In 1973, I myself was totally apolitical. My own decision to leave the US had very little to do with Vietnam or Watergate. My disillusionment stemmed more from watching rampant consumerism overtake the humanist values I had grown up with – the strong family ties, deep friendships and involvement in neighborhood and community life that were so important to my parents’ and grandparents’ generation.

During my eighteen month stay in England, it was deeply gratifying to meet people in London and Birmingham who had little interest in owning “stuff” they saw advertised on TV. People who still placed much higher value on extended family, close friendships and the sense of belonging they derived from their local pub, their church or union, or neighborhood sports clubs, hobby groups, and community halls. All these civic and community institutions had disappeared in the US. I missed them.

A downturn in the British economy in late 1974 forced me to return to the US to complete my psychiatric training.  I never abandoned my dream of returning overseas and religiously scanned the back pages of medical journals for foreign psychiatric vacancies. Meanwhile I  joined grassroots community organizations seeking to improve political and social conditions in the US. While and

For many years I believed Nixon was an aberration. This made me naively optimistic about the ability of community organizing to thwart the corrupting influence of powerful corporations over federal, state and local government. It never occurred to me the institutions of power themselves were deeply corrupt and had been for many years.

The Murder that Turned My Life Upside Down

As I write in The Most Revolutionary Act: Memoir of an American Refugee, the 1989 intelligence-linked murder of a patient was a rude awakening. It demonstrated, in the most horrific way possible that ultimate power lay outside America’s democratic institutions. It forced me to accept that political control lay in the hands of a wealthy elite who employed an invisible intelligence-security network to terrorize – and sometimes kill – whistleblowers and activists who threatened their interests. This painful discovery lent new urgency to my political work. It simultaneously caused an increasing sense of alienation and isolation from who hadn’t shared these experiences.

There was also the slight problem that I was experiencing the same phone harassment, stalking, break-ins and hit-and-run attempts as my patient.

Most of my liberal and progressive friends were far more knowledgeable than I was about the power multinationals corporations held over elections, lawmakers and the mainstream media. Yet they reacted very differently than I did to this knowledge. My response was to devote every leisure moment to building a grassroots movement to end corporate rule. Their response, in contrast, was to become cynical and withdraw from political activity to focus on their personal lives.

The Patriot Act: Repealing the Bill of Rights

In September 2001, I expected that the Patriot Act, which legalized domestic spying on American citizens, as well as revoking habeas corpus and other important constitutional liberties, would be the turning point that would send progressives into the streets, as the 1999 anti-WTO protests had, to halt rampant corporate fascism.

It never happened. In Seattle, a small 9-11 coalition formed in October 2001 to protest Bush’s invasion of Afghanistan. Over the following year, as Bush prepared to invade Iraq, former weapons inspector Scott Ritter and others spoke to sell-out crowds about the lie the Bush administration was hawking about Saddam Hussein’s non-existent weapons of mass destruction.

Then in February 2002, evidence began to emerge that officials close to the Bush administration had played some role in engineering the 9-11 attacks. By October 2002, like most American intellectuals with access to the international and/or alternative press, were well aware that neither Afghanistan nor Iraq had played any role whatsoever in the 9-11 attacks. There was no longer any question that Bush a war criminal under international law for launching two unprovoked wars of aggression.

So long as I, as a US taxpayer, continued to work and pay taxes in the US, I shared some responsibility for these crimes. It was this knowledge that ultimately forced my hand. I had a psychiatrist friend who had spent a year working in New Zealand. He told me who to contact in the Ministry of Health about psychiatric vacancies. By September 1, 2002, I had signed a job contract to work for the New Zealand National Health Service in Christchurch. I had six weeks to close my Seattle practice, sell my house and ship everything I owned to New Zealand.

To be continued.

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